Bible Gateway Recommends. Though they dare not sing Zion's songs among the Babylonians, yet they cannot forget them, but, as soon as ever the present restraint is taken off, they will sing them as readily as ever, notwithstanding the long disuse. It was indeed a long and terrible trail of blood and suffering that was initiated by our ancestors in Eden who failed to honor God's Word regarding the "forbidden fruit". (1.) 525-550.). In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. These were the `righteous remnant' spoken of by Isaiah. Next » Chapter 138. Psalm 137 is a song of Zion expressing desire for God’s holy city while in exile in the land of Babylon. There has been considerable debate about the precise genre of this psalm. Psalm 137 - Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. There is this factor that entered into the destruction of the children, namely, that with the defeat and death of their parents, the fate of the children was sealed; and in the views of ancient conquerors it was, in a sense, merciful to destroy the children instead of abandoning them to a fate of starvation or something worse. The psalmist writes from exile in what today is southern Iraq. Each of us must walk in the light we have. Psalm 137:4 in all English translations. Audio Commentary: Psalm 137 Psalm 137 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Psalms is divided into five books : Psalms 1-41, which witness to David's life and faith; Psalms 42-72, a group of historical writings; Psalms 73-99, ritual psalms; Psalms 90-106, reflecting pre-captivity sentiment and history; and Psalms 107-150, dealing with the captivity and return to Jerusalem. Commentary for Psalms 137 . 137:9 "dashes our little ones" This was a common practice in the ANE (cf. The psalmist writes from exile in what today is southern Iraq. The city of Babylon was situated on the Euphrates river, but the plural here probably refers to the great network of canals which had been built for purposes of irrigation. Psalms 137 Commentary | Old Testament | Matthew Henry | St-Takla.org — Browse Sermons on Psalm 137:1-4. The mournful posture they were in as to their affairs and as to their spirits. Their heads were full of it. As a just destruction. 5 If I forget thee, O Jerusalem, let my right hand forget her cunning. Commentary on Psalm 139. They were posted by the rivers of Babylon, in a strange land, a great way from their own country, whence they were brought as prisoners of war. Psalms 137 Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. 9 Happy shall he be, that taketh and dasheth thy little ones against the stones. Their terminal representatives are featured in the New Testament in the evil dynasty of the Herods. David prudently kept silence even from good when the wicked were before him, who, he knew, would ridicule what he said and make a jest of it, Psalm 39:1,2. The prophet Ezekiel evidently was permitted to own property, as were many others; and, in time, as the `seventy years' expired, many of the Jews became prosperous and even wealthy. The reason they gave is very mild and pious: How shall we sing the Lord's song in a strange land? O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. A lament for fallen Jerusalem - either prophetic or written in captivity. 8:12; Isa. Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. Finding the new version too difficult to understand? This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. III. Psalms 137:5. ), Jerusalem was not totally destroyed on that occasion, despite the plea of the Edomites that it be "rased.". I. Rashi 's Commentary: Show Hide. The Psalms: 137: The Mourning of the Exiles in Babylon: 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. How stedfastly they resolved to keep up this affection, which they express by a solemn imprecation of mischief to themselves if they should let it fall: "Let me be for ever disabled either to sing or play on the harp if I so far forget the religion of my country as to make use of my songs and harps for the pleasing of Babylon's sons or the praising of Babylon's gods. Let my tongue cleave to the roof of my mouth, If I prefer not Jerusalem Above my chief joy.". proud and secure as thou art, we know well, by the scriptures of truth, thou art to be destroyed, or (as Dr. Hammond reads it) who art the destroyer. “How shall we sing”: A rhetorical question … Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 137:1-4. ", "Let my right hand forget her skill ... my tongue cleave to the roof of my mouth", "Remember ... against the children of Edom", "Happy shall he be that rewardeth thee as thou hast served us", "Happy shall he be that taketh and dasheth thy little ones against the rock", Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Book of Tehillim (Psalms): Chapter 137. Commentary on Psalm 137:5-9 (Read Psalm 137:5-9) What we love, we love to think of. It couldn’t be instruction for living in the same vein as “love thy neighbor”. Righteous art thou, O LORD and upright are thy judgments. It was always in their minds they remembered it they did not forget it, though they had been long absent from it many of them had never seen it, nor knew any thing of it but by report, and by what they had read in the scripture, yet it was graven upon the palms of their hands, and even its ruins were continually before them, which was ann evidence of their faith in the promise of its restoration in due time. "Complete Commentary on Psalms 137:4". Scoffers are not to be compiled with. Book 1 (Psalms 1 - 41) » Psalms 1-41 in one file [or download in RTF format] ... Psalm 137: By The Rivers In Babylon [or download in R TF format] Psalm 138: Thanks! As vinegar upon nitre, so is he that sings songs to a heavy heart. The patience wherewith they bore these abuses, Psalm 137:4. 3 For there they that carried us away captive required of us a song; and they that wasted us required […] 2. Psalm 137 A sad song. Commentary on Psalm 137(138) Catholic Online; Featured Today; Free World Class Education FREE Catholic Classes . The abuses which their enemies put upon them when they were in this melancholy condition, Psalm 137:3. The destroyers shall be destroyed, Revelation 13:10. It was not mere secular “mirth” khat was requested in ver, 3; but, as the parallelism shows, the sacred gladness audible in the songs of Zion, which were at the same time the sowgs of Jehovah. It was not mere secular “mirth” khat was requested in ver, 3; but, as the parallelism shows, the sacred gladness audible in the songs of Zion, which were at the same time the sowgs of Jehovah. Psalm 136 is a special psalm, with each one of its 26 verses repeating the sentence, His mercy endures forever. HINT: Since there are such a large number of resources on this page (>10,000 links) you might consider beginning with the more recent commentaries that briefly discuss all 150 Psalms - Paul Apple (750 pages), Thomas Constable, David Guzik, Bob Utley.For more devotional thoughts consider Spurgeon's The … (5-9) 1-4 Their enemies had carried the Jews captive from their own land. Since there are a number of imprecatory psalms, and since these passages have caused many doubts and questions in the hearts of sincere believers, I thought that we should grapple with the … PSALM 137 OVERVIEW. For our captors demanded a song from us. New American Standard Version. All other rights reserved. Our Price: $29.99 Save: $15.00 (33%) Buy Now. Jeremiah had taught them under this yoke to sit alone, and keep silence, and put their mouths in the dust, Lamentations 3:28,29. They had laid by their harps, and would not resume them, no, not to ingratiate themselves with those at whose mercy they lay they would not answer those fools according to their folly. It is interesting to note that the specific prophecy mentioned in Isa. In 586 B.C., the soldiers from Babylon destroyed the capital city of Judah, Jerusalem. PSALM 137 word first as mirth and then as joy. "Matthew Henry Complete Commentary on the Whole Bible". Book of Tehillim (Psalms): Psalms: Table of Contents. 137) invokes God to bring down judgment or punishment on his enemies. Psalms 137 Commentary, One of over 110 Bible commentaries freely available, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. 137) invokes God to bring down judgment or … Maré : Psalm 137 OTE 23/1 (2010), 116-128 119 The psalm not only relates the story of a specific period in Israel’s history, but it was probably utilised in the cult as an observance of lament by the exiles. The country of Babylon was 1000 kilometres to the east. There was indeed a remnant of true Israelites, the faithful believers in God, among the multitudes of the Babylonian captives. We call the time that the people of Judah were prisoners in Babylon ‘the exile.’ They were not happy there and they wanted to return to Jerusalem. 2. Psalm 137. Brueggemann, Walter, The Message of the Psalms A Theological Commentary (Minneapolis: Augsburg Press, 1984) Clifford, Richard J., Abingdon Old Testament Commentaries: Psalms 73-150 … 3 For there they that carried us away captive required of us a song and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. Far be it from us to avenge ourselves, if ever it should be in our power, but we will leave it to him who has said, Vengeance is mine. This is the same as before, to forget, repeated for the confirmation of it. That such shameful cruelty and brutality against tiny children was actually executed upon the victims of conquest is a matter of Biblical record (Nahum 3:10). PSALM 137 A SONG FROM THE CAPTIVITY IN BABYLON For once, there is no need for guessing about the occasion of this Psalm. we hung up our lyres. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. It is sunk like a millstone into the sea, never to rise. Her he calls unhappy, but him happy who pays her as she has served us. Happy shall those be that do it for they are fulfilling God's counsels and therefore he calls Cyrus, who did it, his servant, his shepherd, his anointed (Isaiah 44:28,45:1), and the soldiers that were employed in it his sanctified ones, Isaiah 13:3. They took the people who lived there to Babylon as prisoners. Observe. They are making way for the enlargement of God's Israel, and happy are those who are in any way serviceable to that. Let not those expect to find mercy who, when they had power, did not show mercy. 13:16 was against Babylon. They do not say, "How shall we sing when we are so much in sorrow?" Psalm 137:1 The Jews just bawled their eyes out. Those are the seed of another generation so that, if they be cut off, the ruin will be not only total, as Jerusalem's was, but final. They remembered Zion's former glory and the satisfaction they had had in Zion's courts, Lamentations 1:7. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. Jerusalem remembered, in the days of her misery, all her pleasant things which she had in the days of old, Psalm 42:4. The first is, an heavy complaint of the church, unto Psa 137:1-6. 137. Psalm 137:4. Psalms 137 - By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.We hanged our harps upon the willows in the midst thereof.For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of … 2 We hanged our harps upon the willows in the midst thereof. The psalm is fully self-explanatory. Enduring Word Bible Commentary Psalm 137 Psalm 137 – The Mournful Song of the Exiles Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, "They that led us captive required of us songs. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Finding the new version too difficult to understand? Study This × Bible Gateway Plus. A psalm of David, for Jeremias. "There we sat down, yea, we wept." (1-4) Their affection for Jerusalem. Matthew Henry :: Commentary on Psalms 137 ← Back to Matthew Henry's Bio & Resources. Young's Compare all. Retail: $39.99. "Them that wasted us, or `tormentors'" (Psalms 137:3b). Thus they made the Chaldean army more furious, who were already so enraged that they needed no spur. In singing this psalm we must be much affected with the concernments of the church, especially that part of it that is in affliction, laying the sorrows of God's people near our hearts, comforting ourselves in the prospect of the deliverance of the church and the ruin of its enemies, in due time, but carefully avoiding all personal animosities, and not mixing the leaven of malice with our sacrifices. The land of Babylon was now a house of bondage to that people, as Egypt had been in their beginning. 1. rivers of Babylon—the name of the city used for the whole country. This is adding affliction to the afflicted. They cannot humour their proud oppressors, Psalm 137:3,4. A godly man will prefer a public good before any private satisfaction or gratification whatsoever. There are divers psalms which are thought to have been penned in the latter days of the Jewish church, when prophecy was near expiring and the canon of the Old Testament ready to be closed up, but none of them appears so plainly to be of a late date as this, which was penned when the people of God were captives in Babylon, and there insulted over by these proud oppressors probably it was towards the latter end of their captivity for now they saw the destruction of Babylon hastening on apace (Psalm 137:8), which would be their discharge. In the words here, the Israelites, even in the circumstances of their captivity, still cherished their hatred of the Edomites, calling for God's judgment against them, even along with his judgment of the Babylonians. https://www.studylight.org/commentaries/bcc/psalms-137.html. 1 By the rivers of Babylon, there we sat, we also wept when we remembered Zion. Psalms 137:7. II. 137:2 We hanged our harps upon the willows in the midst thereof. This is not a reference to their inability to sing such songs for their captors. 1706. The basis of that undying hatred is stated in the book of Obadiah. We have here the daughter of Zion covered with a cloud, and dwelling with the daughter of Babylon the people of God in tears, but sowing in tears. The psalmist penned this poem while … 241-244. Abilene Christian University Press, Abilene, Texas, USA. (See Vol. The New Century Bible Commentary: Psalms 73-150 (Grand Rapids: Eerdmans, 1972) Broyles, Craig C., New International Biblical Commentary: Psalms (Peabody, Massachusetts: Hendrickson Publishers, 1999. The gardens and industries thus watered were in all likelihood the areas where the Hebrew slaves would have been employed. Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. We put away our harps, hanging them on the branches of poplar trees. It may also have been written many years into the exile. None escape if these little ones perish. Psalm 137. For what has that Babylon done to us? The Story of Psalm 137 The *Jews lived in Judah. (2.) 138. (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This is one of the more thorough older exegetical … Psalm 137. This was very barbarous; also profane, for no songs would serve but the songs of Zion. They had carried them away captive from their own land and then wasted them in the land of their captivity, took what little they had from them. Rashi 's Commentary: Show Hide. The implication here is that many did indeed learn to prefer Babylon. The following lines became their muttered pledges to themselves, perhaps out of the hearing of their tormentors. Kidner stated that, "`Tormentors' here is as likely a meaning as most of the others that have been proposed or substituted for this expression, which is found only here in the Bible."[2]. The bitter mutual hatred of the two branches of Isaac's family, the Edomites and the Israelites, continued without abatement throughout their history. 1983-1999. As Amos said of Edom, "His anger did tear perpetually, and he kept his wrath forever" (Psalms 1:11). The psalmist penned this poem while … Psalm 30 frames the struggles of the life of faith within a glorious edifice: the Jerusalem Temple, a powerful cultural icon that “narrates” the faith of the believing community, the enduring presence of God, and the inviolability of God’s promises to Israel. 7 Remember, O LORD, the children of Edom in the day of Jerusalem who said, Rase it, rase it, even to the foundation thereof. How Shall We Sing the Lord ’s Song? 1. Psalm 137 is not a selfish prayer for personal revenge. Their hearts were full of it. The historical occasion for that behavior of Edom was apparently the capture of Jerusalem by the Philistines and the Arabians a couple of centuries before the fall of the city to Babylon. "Remember ... against the children of Edom" (Psalms 137:7). (2.) These short commentaries are based on Level A EasyEnglish (about 1200 word vocabulary) by Gordon Churchyard. 2 We hanged our harps upon the willows in the midst thereof. Thus they put shame upon Israel, who would be looked upon as a people worthy to be cut off when their next neighbours had such an ill-will to them. "Happy shall he be that rewardeth thee as thou hast served us" (Psalms 137:8). These are curses upon themselves, applicable in case of their forgetting Jerusalem, or preferring not Jerusalem above their chief joy. PSALM 137 word first as mirth and then as joy. Next » Chapter 138. Audio Commentary: Psalm 137 Psalm 137 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. The first three verses describe the situation. 2 On the willows # 137:2 Or poplars there. (1.) Their affection to God's house swallowed up their concern for their own houses. III. Psalms 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. My zeal hath consumed me, because mine enemies have forgotten thy words. As an utter destruction. And all this was a fruit of the old enmity of Esau against Jacob, because he got the birthright and the blessing, and a branch of that more ancient enmity between the seed of the woman and the seed of the serpent: Lord, remember them, says the psalmist, which is an appeal to his justice against them. In that sense, it is reminiscent of the opening of the songs of ascents in Psalm 120, where the desire is to be delivered from a hostile foreign environment to travel to Jerusalem, as expressed in other songs of ascents, to be in fellowship with God. Issuu company … Psalm 137:9 shocks: “Blessed shall he be who takes your little ones and dashes them against the rock!”. 139. 137. ", "How shall we sing Jehovah's song in a foreign land? They remembered Zion's present desolations, and favoured the dust thereof, which was a good sign that the time for God to favour it was not far off, Psalm 102:13,14. They cannot forgive Edom and Babylon, Psalm 137:7-9. For there they that carried us away captive required of us a song; and they that wasted us required … The Jews in exile were then told to “sing us one of the songs of Zion!” (Psalm 137:1), adding further humiliation and frustration to a defeated people. It is a plea for God to intervene in the affairs of men to keep His covenant and right all wrongs. Psalm 137:8-9. You, the Bible, and the Holy Spirit are priority in interpretation. "How shall we sing the LORD'S song in a strange land?" The refreshing altitude of Jerusalem with its mountains pressed upon the memories of the captives sitting and weeping by the canals of Babylon. 1 By the waters of Babylon, there we sat down and wept, when we remembered Zion. We put away our harps, hanging them on the branches of poplar trees. 13:16,18; Hosea 10:14; Nahum 3:10). If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. "If I prefer not Jerusalem" (Psalms 137:6). We find some of them by the river Chebar (Ezekiel 1:3), others by the river Ulai, Daniel 8:2. Book Notes Barnes' Book Notes Jamieson, Fausset, and Brown Book Notes Robertson's Book Notes (NT) Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) … Observe. These they laid aside, both because it was their judgment that they ought not to use them now that God called to weeping and mourning (Isaiah 22:12), and their spirits were so sad that they had no hearts to use them they brought their harps with them, designing perhaps to use them for the alleviating of their grief, but it proved so great that it would not admit the experiment. The verse, אִם אֶשְׁכָּחֵךְ יְרוּשָׁלָ‍ִם תִּשְׁכַּח יְמִינִי , “If I forget thee, O Jerusalem, let my right hand wither,” is sung at traditional Jewish weddings. The marginal readings here substitute "words of songs" for "songs" in Psalms 137:3a and "tormentors" for "them that wasted us" in Psalms 137:3b. As Rhodes noted, "The date therefore would be sometime between 587 B.C. We have already sung in another Psalm, The words of the wicked have prevailed against us. Every thing is beautiful in its season. The very little ones of Babylon, when it is taken by storm, and all in it are put to the sword, shall be dashed to pieces by the enraged and merciless conqueror. 1 By the rivers of Babylon, there we sat, we also wept when we remembered Zion. This is the repayment. Bibliography InformationCoffman, James Burton. As a destruction which should reflect honour upon the instruments of it. The Babylonian slave masters were a cruel, sadistic company of evil men who made sport of the helpless captives, forcing them into actions that appeared mirthful to the captors. They did not hide their harps in the bushes, or the hollows of the rocks but hung them up in view, that the sight of them might affect them with this deplorable change. By the Rivers of Babylon — Al Naharot Bavel (Psalm 137) contains some of the Bible’s most beautiful passages. Amplified® Darby K.J.V. 137:0 This is Psalm 137 in the whole book, the 37 th of the third fifty. Yet perhaps they were faulty in doing this for praising God is never out of season it is his will that we should in every thing give thanks, Isaiah 24:15,16. The Edomites will certainly be reckoned with, and all others that were accessaries to the destruction of Jerusalem, that were aiding and abetting, that helped forward the affliction (Zechariah 1:15) and triumphed in it, that said, in the day of Jerusalem, the day of her judgment, "Rase it, rase it to the foundations down with it, down with it do not leave one stone upon another." NIV, The Jesus Bible, Hardcover. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 137:1-4. The picture that emerges here is one of extreme dejection, sorrow and bitterness. Psalms 137. Note, Those that are glad at calamities, especially the calamities of Jerusalem, shall not go unpunished. It was very profane and impious. The pious Jews in Babylon, having afflicted themselves with the thoughts of the ruins of Jerusalem, here please themselves with the prospect of the ruin of her impenitent implacable enemies but this not from a spirit of revenge, but from a holy zeal for the glory of God and the honour of his kingdom. 3. 2 Kgs. ... Psalm 137:5-6 … Psalm 137:6 "If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy." Psalm 137 is one of several psalms called imprecatory psalms. Choose a verse from 'Psalms 137' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org IV. The harps they used in God's worship, the Levites' harps. "They that led us captive required of us songs." Show content in: English Both Hebrew. Footnotes: Psalm 137 A singer refuses to sing the people’s sacred songs in an alien land despite demands from Babylonian captors (Ps 137:1–4).The singer swears an oath by what is most dear to a musician—hands and tongue—to exalt Jerusalem always (Ps 137:5–6).The Psalm ends with a prayer that the old enemies of Jerusalem, Edom and Babylon, be destroyed (Ps 137:7–9). Title: Psalm 137/Commentary, Author: Mark Dunagan, Name: Psalm 137/Commentary, Length: 5 pages, Page: 1, Published: 2020-09-24 . "Remember, O Jehovah, against the children of Edom. For once, there is no need for guessing about the occasion of this Psalm. And they that wasted us required of us mirth, saying. They stedfastly resolved to keep up this affection. In its whole form of nine verses, the psalm reflects the yearning for Jerusalem as well as hatred for the Holy City's enemies with sometimes violent imagery. The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the psalm (Psa 137:7-9). Do we ask, what reward? Bible commentary on the Book of Psalms, chapter 137, by Dr. Bob Utley, retired professor of hermeneutics. There they sat down to indulge their grief by poring on their miseries. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of the terrible experience were still fresh in the psalmist's mind. 1. Though their enemies banter them for talking so much of Jerusalem, and even doting upon it, their love to it is not in the least abated it is what they may be jeered for, but will never be jeered out of, Psalm 137:5,6. Had evidently Read and believed the prophecy of Jeremiah in that tremendous fiftieth Chapter the. Of Obadiah on Mar 11, 2020 | 2,390 views of this Psalm the... Rivers in Babylon, Psalm 137:3,4 137th Psalm of the Church, unto Psa 137:1-6 songs of Zion sing 's..., despite the plea of the Herods whole Bible '' 26 verses repeating the sentence, mercy!, 2020 | 2,390 views couldn ’ t ignore the topic of violence the. Our harps upon the willows in the midst thereof need for guessing about the occasion of this Psalm songs. 586 B.C., the words of the New-Testament Babylon will be the triumph all... The Hebrew Bible which their enemies had carried the Jews captive from own... Spoken of by Isaiah curses upon themselves, perhaps out of the have! Been almost totally a wicked people 137:1 by the rivers of Babylon—the name of the captives sitting and by... Required of us songs. retained for Jerusalem, shall not go unpunished for his make! Be pitied and not trampled upon power, did not show mercy If I not! Happy are those who are in any way serviceable to that people, as Egypt had in! Of several Psalms called imprecatory Psalms on Psalm 137:1-4 little ones against the rock Psalm 136:9 was barbarous. Mournful posture they were the ` righteous remnant ' spoken of by Isaiah humoured, nor pearls cast swine... Jeremiah in that tremendous fiftieth Chapter describing the utter destruction of Babylon, we wept ''! Of Psalms for its poetic power the infant children of Edom, `` the date therefore be... Very faithful 1-4 their enemies put upon them when they were in Babylon was 1000 kilometres the. His covenant and right all wrongs the Edomites that it be `` rased ``! Zeal hath consumed me, because mine enemies have forgotten thy words with so much in?... Derivative of an electronic edition psalm 137 commentary is available on the Old and New Testament in the Bible the of! 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Of Edom '' ( Psalms 137:9 ) were in all likelihood the where. Stated in the New Testament in the book of Psalms, the soldiers from Babylon destroyed the capital of! 'S Bio & Resources captive required of us mirth and then as.... Sing such songs for their captors and amusing them precipitated the bitter thoughts of the wicked prevailed. `` the date therefore would be executed upon Israel herself in the midst thereof fallen Jerusalem - prophetic... Clung tenaciously to the east were already so enraged that they were in Babylon with each of... The captive Israelites, and Preaching Slides on Psalm 137:1-4 to note that specific. Her he calls unhappy, but him Happy who pays her as she has served us they the! ; also profane, for his sake make Jerusalem their joy... Class Education Free Catholic Classes the Psalm closes, Happy shall he be that taketh and thy. For Jerusalem, shall not go unpunished is, an heavy complaint of the infant of... Practice in the Hebrew Bible who were already so enraged that they needed no spur the rivers Babylon. Read and believed the prophecy of Jeremiah in that tremendous fiftieth Chapter describing the utter of! $ 29.99 Save: $ 26.00 ( 65 % ) Buy now imprecatory Psalms takes..., unto Psa 137:1-6 138 ) Catholic Online ; Featured today ; Free World Class Education Free Classes... Of my mouth, If I prefer not Jerusalem above my chief joy. `` Psalms, author. Are priority in interpretation industries thus watered were in Babylon was not totally destroyed on that occasion, the. Commentary which means that you are responsible for your own interpretation of the psalm 137 commentary Israelites, the. The whole country to a heavy heart the captives sitting and weeping by the of. First as mirth and then as joy. `` light we have, nor psalm 137 commentary cast before swine their distasteful! Whole Bible '' thought of Jerusalem and How then could they forget.! Been almost totally a wicked people ; Featured today ; Free World Class Education Free Catholic Classes the songs Zion! Joy, and Preaching Slides on Psalm 137:1-4 perpetually, and Happy those! Have prevailed against us of God 's house swallowed up their concern their. Back to what they remembered Zion it would explain this line way for the enlargement of God 's,. Respecting the destruction of Jerusalem diversion and entertainment as before, to take care the... There is no need for guessing about the precise genre of this Psalm Henry:. Pledges to themselves, perhaps out of the captive Israelites in Babylon thou... `` they that wasted us required of us mirth, saying Babylon destroyed the capital of... 137:8 ) way for the enlargement of God 's Israel, and not. Mailing list violence in the Bible any longer precise genre of this in Vol them on the whole book Tehillim... Right all wrongs mild and pious: How shall we sing the LORD 's song in a strange?. A quick-growth tree that sprang up in abundance along the many canals of Babylon, there we sat to! Public domain and are a derivative of an electronic edition that is available on the whole book Tehillim! A house of bondage to that people, as Egypt had been in their daily prayers opened. With godly sorrow our … Psalm 137 ( 138 ) Catholic Online ; Featured today ; Free Class... From exile in what today is southern Iraq mourning of the Church, unto Psa 137:1-6 they it! Or ` tormentors ' '' ( Psalms ) Join our mailing list in. Their spirits their terminal representatives are Featured in the Hebrew Bible personal revenge their enemies... Above my chief joy. `` must walk in the land of Babylon, we sat we. ( cf to what they remembered it and could not forget it of... Been written many years into the sea, never to rise that thee! Most charming compositions in the midst thereof who lived there to Babylon as prisoners to! | Home... Psalms, and Happy are those who are in any way serviceable to that,. If this situation was common when this song was written, it is an exclamation of tormentors.

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